Üzeri örtülen yasa dışı düzenekler, fişlemeler, şaibeli ölümler...

Ben bu adamı ölümünden bir gün önce Kadıköy-Kartal Metro hattında gördüm. Ölüm haberini okuyunca tanıdım. Yıl 2020.

İstanbul Üniversitesi Adli Tıp Enstitüsü'nde görevliymiş. Adli Tıp'ta görevliyken kurumdaki mesai arkadaşlarını fişlemekten Ergenekon davalarında yargılanmış. İnternette kendisiyle ilgili biraz araştırma yaptığımda  şöyle şeyler bir de şöyle şeyler çıkıyor. İkincisi "DERİN DEVLETLER, GİZLİ PROJELER VE KİRLİ GERÇEKLER: Zihin Kontrolünden, Gizli Bilime Psikolojik Savaştan, Biyolojik Savaşa/ SHADOW GOVERNMENTS, SECRET PROJECTS, AND DIRTY TRUTHS"  gibi dipsiz bir kuyuya benzeyen konular. İlki de öyle... Yıllarca bir yandan derin devletlere bir yandan nörolojinin derinliklerine bu kadar derinden dalan birinin belli evrelerden sonra sağlıklı kararlar verebileceğini düşünmüyorum. Erol Mütercimler dışında cenazesine katılan olmamış. Mütercimler verdiği bir demeçte Sayın'ın bir aile dostları olduğunu, son zamanlarda psikolojisinin kötüye gittiğini aktarıyor. 

Dünyada ne kadar yıkıcı güç odağı varsa taşoron çetelerini DERİN/PARALEL devlet yapılanmaları aracılığıyla bu coğrafyaya yönlendirdiler. Dünün Ergenekoncuları, ardından gelen Fetöcüler, Adnan Oktar'cılar... Derken toplumun kimyası hepten bozuldu. NE UĞRUNA? Bir avuç statükocunun ve onların yerini kapmak isteyen köylü kurnazı Cemaat Holdinglerin çıkarları uğruna.

Not: Biraz irdelediğimizde Ümit Sayın'ın özel hayatına ilişkin ilginç ayrıntılar  çıkıyor. Ulusalcı ve adli tıpçı bilim insanı kimliğiyle dikkat çeken Dr. Ümit Sayın'ın hayatı, Amerika'dayken tanışarak evlendiği eşinden sonra çok değişiyor. Ergenekon davalarında Ümit Sayın’ın bir dönem eşi Yasemin Sayın’a ilişkin en gizli bilgileri emekli Orgeneral Hurşit Tolon’a rapor halinde sunduğu öne sürülmüştü. Bahse konu raporlarda Sayın'ın, eşinin kardeşinin de Cerrahpaşa Tıp Fakültesi’nde müstahdem olarak çalıştığını ve FETÖ’nün “Işık evleri”nde yetiştiği bilgisi yer alıyordu.[ Bknz. 2009 yılında basına yansıyan bilgiler]

[Sanıyorum bahsedilen kardeşler, eski adıyla Üsküdar Örnek Lisesi'nin emektar müstahdeminin çocukları]

Bütün bunlar insani açıdan değerlendirdiğimizde gerçekten çok üzücü olaylar ve sosyolojik açıdan derinlemesine irdelendiğinde derin/paralel  yapılanmaların toplumda sebep olduğu tahribatın sadece görünen yüzü...

ADLİ TIPÇI ÜMİT SAYIN'IN BİLİMSEL MAKALELERİ

Abstract

Abstract: Psychoactive plants which contain hallucinogenic molecules that induce a form of altered states of consciousness (H-ASC) have been widely used during the religious rituals of many cultures throughout the centuries, while the consumption of these plants for spiritual and religious purposes is as old as human history. Some of those cultures were shaman and pagan subcultures; African native religions; Bwiti Cult; South American native religions; Amazon Cultures; Central American Cultures; Mexican subcultures; Aztec, Maya and Inca; Wiccan and witch subcultures; Satanists; American Indians; Greek and Hellenistic cultures; Sufis; Hassan Sabbah’s Hashisins; Hindu, Indian and Tibetan cultures; some of the Nordic subcultures etc. Some of the psychoactive ingredients of the plants that were used during these religious rituals were; narcotic analgesics (opium), THC (cannabis), psilocybin (magic mushrooms), mescaline (peyote), ibogaine (Tabernanthe iboga), DMT (Ayahuasca and phalaris species), Peganum harmala, bufotenin, muscimol (Amanita muscaria), thujone (absinthe, Arthemisia absinthium), ephedra, mandragora, star lotus, Salvia divinorum etc. The main purposes of the practice of these plants were: spiritual healing; to contact with spirits; to contact with the souls of ancestors; to reach enlightenment (Nirvana or Satori); to become a master shaman, pagan or witch; to reach so-called-other realities, etc. Such “psychedelic-philosophical plant rituals” changed participating persons’ psychology, philosophy and personality to a great degree. In these two successive articles, the consumption of psychedelic plants during religious rituals is reviewed and it is hypothesized that the images, figures, illusions and hallucinations experienced during these “plant trips” had a great impact on the formation and creation of many figures, characters, creatures, archetype images that exist not only in the mythology, but also in many religions, as well, such as angels, demons, Satan, mythological creatures, gods, goddesses etc. In the Middle East and Anatolia, within many hermetic and pagan religions, Greek and Hellenic cultures psychoactive plant use was a serious part of the religious rituals, such as Dionysian rituals or Witch’s’ Sabbaths. Although the impact of the “psychedelic experience and imagination” was enormous to the configuration of many religious and mythological characters, and archetypes, this fact has been underestimated and even unnoticed by many historians and anthropologists, because of the quasi-ethical trends of “anti-drug-brain-washed Western Societies”. Today, it may be perceived as very disturbing for many believers that their belief systems and religious figures are actually just a result of the imaginations of the “human brain and psyche”, which were very elevated and altered by psychedelic plants that are totally banned today. What those chemicals did in the brain was actually induce the consciousness to recognize the inner self, to unravel the subconscious and the collective unconscious, to open some of the doors of perception, to disentangle entoptic images and perhaps explicate some unknown functions of the brain and the human psyche which may have many other means to contact other –hypothetical— realities! Since the research on the psychedelic nature of the brain will unravel many facts about the consciousness of the brain and human psyche, we invite the authorities again to ponder deeply the banning of research on psychoactive plants and psychedelic drugs! KEY WORDS: psychoactive plant, entoptic, phosphene, religious ritual, opium, THC, Cannabis, DMT, ayahuasca, Peganum harmala, phalaris, magic mushroom, psilocybin, peyote, mescaline, ibogaine, thujone, Arthemisia absinthium, Salvia divinorum, Dionysian ritual, mandragora SexuS Journal ● 2017 ● 2 (5): 201-236

Abstract

Abstract Female orgasm is one of the unsolved phenomena in female physiology and psychology. Most of the women do not actually know their natural capacity in attaining powerful orgasms; male biases have, most of the time, shaped the norms of the sexual behavior of women in many cultures. 50 to 65 % of women can attain multiple orgasms. In some of these women, orgasms can be prolonged and expanded. Expanded Sexual Response (ESR) is a recently defined phenomenon. ESR is defined as: “being able to attain long lasting and/or prolonged and/or multiple and/or sustained orgasms and/or status orgasmus that lasted longer and more intense than the classical orgasm patterns defined in the literature”. We have recently defined the case studies of five ESR women, as well as many other cases in the books and articles we have published. Approximately 10-15 % of female population can develop ESR, by training. In this case report, we are, for the first time, defining a novel ESR Case (Afros) with non-genital orgasms, never-ending orgasms, brain orgasms and status orgasmus. Afros had the capacity of attaining various forms of female orgasms, such as clitoral orgasms, vaginal orgasms, vaginal-coital orgasms, G-Spot orgasms, non-genital orgasms, anal orgasms, nipple orgasms, ear-lobe orgasms, blended orgasms, and status orgasmus, as long as she was stimulated and aroused. She did not suffer from persistent genital arousal disorder (PGAD), since she could control her orgasms. The most intriguing perspective of Afros was that she experienced continuous orgasms (never-ending orgasms-NEOs) as long as she was stimulated, according to our observations and her descriptions; she could stay in the orgasmic state and consciousness for hours, even as long as for a day. Her most intriguing orgasms were recorded as 3-hour non-stop orgasms, with various forms of above orgasms, mostly status orgasmus. During another episode of 2 hours we recorded her having nearly more than 250 orgasms, some of which were combined with status orgasmus, that lasted from 15 minutes to 45 minutes. Afros is the only and unique woman who could maintain orgasmic physiological state and orgasmic consciousness incessantly in the medical literature recorded up to date. Afros also experienced mental orgasms as defined by Komisaruk et al. and Sukel (2011).